We are aware that Veshākha Pūrṇimā has a special significance in the life of the Buddha. Buddhists celebrate the three most important life stages of Buddha on Vesak Pūrṇimā: Birth at Lumbini, Enlightenment at Uruvelā (Bodhgaya) and Mahāparinirvāṇa (great demise) at Kushinara.
This year’s celebration of Buddha Pūrṇimā is very special to me. Because I was part of a team which facilitated reenactment of a sequence of events that Bodhisattva Siddhārtha underwent at Uruvelā (Bodhgaya) on the day of Veshākha Pūrṇimā.
Ancient literature mentions a sequence of events that starts with a village girl named Sujātā offering milk-rice early in the morning to Bodhisattva Siddhārtha, and ends with his attainment of enlightenment under the Bodhi tree late in the same evening i.e. on Veshākha Pūrṇimā. Buddhist pilgrims Faxian (5th CE) and Xuanzang (7th CE) have mentioned places associated with these events. These places according to them are on the eastern bank of river Nirāñjanā, further east of village Bakrour (ancient Senānigāma).
We are grateful to Venerable Pragyadeep, All India Bhikkhu Sangha, Venerable Tsering-tenzin Ananda, Asian Buddhist Cultural centre and Venerable Kalyanpriya, Bangladesh temple for their blessings and participation.
Here is a short video of the event.
Some pictures from the event
|At the break of dawn, Venerable monks offering prayers at Sujātā temple|
|Venerable monks eating milk-rice at Ratanāgiri rock|
|Venerable monks crossing river Moha, following the footsteps of Bodhisattva Siddhārtha|
Our Future Plan
Bodhgaya is the place where Bodhisattva Siddhārtha attained enlightenment. I personally think that the most appropriate way to celebrate Veshākha Pūrṇimā here in Bodhgaya is by enacting all the events that took place on the day of Veshākha Pūrṇimā here (see map). Enactment of events by venerable saṅgha will not only help in engaging the local community, but also facilitate revitalisation of the places associated with the events. These places are presently in utter neglect. This year, we made a small beginning; but, in coming years, we plan to coordinate with stakeholders to facilitate reenactment of whole sequence of events mentioned in Buddhist literary sources.
Sequence of events that Bodhisattva Siddhārtha went through in Uruvelā on the day of Veshākha Pūrṇimā;
Sequence of events and the places associated with them
In quest of the Truth, Prince Siddhārtha left Kapilvasthu in the middle of the night and reached Rājagṛiha, the capital of Magadha empire at that time. Seeking places of solitude in which to practice spirituality, Siddhārtha moved to the vicinity of the village Bakrour, formerly the village of Senānigāma, a part of Uruvelā, at that time. Siddhārtha practiced austerities for 6 years at this place now known as Darmāranya.
Early morning- Offering of milk-rice by Sujātā
Early in the morning on Veshākha Pūrṇimā, seeing the emaciated Siddhārtha (the Buddha) sitting under the banyan tree, Sujātā offered Siddhārtha kheer (rice-gruel) in a golden bowl all the while thinking that he was a tree spirit who had granted her wish to bear a son. Experiencing the extreme penance not worthy of spiritual attainment, Siddhārtha accepted the bowl and consequently resolved to follow the Middle Path. The act of Sujātā offering kheer to Siddhārtha is considered to be a turning point in his journey to Enlightenment.
Early Morning- ate milk-rice offered by Sujātā at Ratanāgiri rock
Recently, the Ratanāgiri rock, has been discovered 200mt east of village Bakrour with the indication of the rock site mentioned by Faxian. Read more about the discovery.
Noon- reached Prāgbodhi hill, in search of new place to start meditative practice
After consuming the milk-rice offered by Sujātā, Siddhārtha embarked again upon the meditative path in order to achieve enlightenment. He left the immediate vicinity of Senānigāma, the village of Sujātā, in search of a new place to make a fresh beginning. In this way, he arrived at a hill which is now called Dungeswari Hill. Xuanzang mentioned this hill as Prāgbodhi Mountain, meaning the mountain leading to perfect enlightenment. When Siddhārtha climbed to the top of this hill, the earth shook, warning Siddhārtha that this is not the right place to find the Truth.
Siddhārtha, while descending from the hill, found a cave and as he sat down cross-legged, there was another earthquake. Deva (divine being) urged him to go further west to the Pīpala tree, perfect for Vajra Samādhi (admantine absorption). As Siddhārtha prepared to leave, the dragon of the cave urged him to remain. Siddhārtha, to appease the dragon, left his shadow in the cave and departed.
Evening- crossed abode of nāga living by river
On his way to Bodhi tree from Prāgbodhi hill, Bodhisattva Siddhārtha passed by the abode of a blind nāga (cobra). As a result of bad karma in former births, this nāga had been born blind. Naga suddenly obtained eyesight and predicted to Bodhisattva Siddhārtha the attainment of enlightenment that day.
Late evening- took seat under the Bodhi tree
Siddhārtha touched the ground with his hand and replied, ‘The earth will bear witness, to all my past action of purity. At the break of dawn Siddhārtha, the Bodhisattava attained Perfect Enlightenment and became the Buddha.
Special Thanks to Priya Malhotra
Thanks to Alok Jain, Jackie Vishwakarma, Shri Pramod Pandey and Srikant Pandey
Team Members (LBDFI)- Ranjan Kumar, Dharmaraj Kumar, Subhash Kumar, Pramod Kumar, Pintu Kumar